Me and my dad in my little Hackney flat, prior to departure for Greece. 1981.
Luckily, before I came to Greece I had embarked on a strict diet. I had
a job as a dresser in the gloriously named Puddle Dock at the newly re-opened
Mermaid Theatre, working on a musical production of a Ben Johnson play,
Eastward Ho! Being in contact with a cast of disciplined and fit actors had
rubbed off on me. I left the gin out and changed to straight, slimline tonic. I
turned my head the other way every time I walked back to my Hackney flat past
the take-away curry house and, while I was waiting in the wings to hand Mark
Rylance a cloak or to adjust the puff on the sleeves of Anita Dobson’s dress, I
would exercise. You can do anything in the theatre; no one thinks it’s strange
to be doing fifty touch toes and twenty waist swivels in the dressing room. In
fact they think you’re strange if you’re not. So I had shed loads of
university, too many halves of lager and not enough exercise weight and started
off here really slim.
Good job too as the other British English teachers and I soon discovered
the delights of the ouzeri. Not tavernas as such, these are places where you go
to drink small glasses of ouzo, tsipouro (the local firewater, almost pure
alcohol; beware!) or lager and every time you order a drink, a small saucer of
food is also set before you. First they would bring sizzling, tawny, grilled
prawns in their whiskery shells followed by small chunks of succulent battered
cod with a dollop of garlic and bread sauce. Then slices of spicy sausage with
thick green pepper, onion and tomato sauce or tiny round meatballs, flavoured
with mint and parsley and served with thin wedges of lemon. And at the end of
such an evening, when we had, sad people that we were, ended up singing Eleanor
Rigby or Ten Green Bottles, we would get a bill for some miniscule amount which
would make us even happier than the beer and the food (and certainly a lot
happier than the songs).
Almost as soon as I had met him, Thanasis wanted to take me home to meet
his parents. We’d arranged that we would go to their house in the evening. Meanwhile,
on the same day, Pavlos had invited me to one of his many brother and sisters’
houses for lunch as they were celebrating a Name Day. Many people are named
after saints and when that particular Saint’s Day comes around everyone in
Greece with that name celebrates, usually with a huge family meal.
Pavlos came and picked me up, looking dapper in his best suit. Anthoula
was not with him as she was still ‘fortying’, that is, she was still at home
resting after birth for forty days, nursing their baby daughter. It was the
first time I had met the rest of his extremely large family and they were all
more than welcoming. I was given a small cup of sweet dark coffee and a cold
glass of water on arrival and everyone tried out the little English that had
been transferred to them by a linguistic osmosis from the teacher and school
owner in the family, of whom they were all very proud. Pavlos introduced me to
this brother and that brother and then another brother and a sister but then it
all started to get slightly confusing as there were also brothers in law,
cousins, children of brothers and wives of brothers and a couple of neighbours
plus of course parents. So there were a lot of us gathered around a vast
polished-wood table in a fairly small house. I do remember being quite startled
at my first sight of a Greek Orthodox priest, who was either one of the
brothers or a husband of a sister. It wasn’t so much his height or his long
beard or even the voluminous black skirt but it was the vest and braces above
the skirt which surprised me and made me spill coffee into my saucer. I have
never since seen a priest in a state of partial undress so in retrospect I am
glad I had that opportunity.
Since I was a guest and a foreign one at that, philotimia and philoxenia
would not allow anyone to let me do anything other than sit down and be waited
on. So I just sat and admired while starched white tablecloths were brought
from drawers, snapped open and flung over tables, gleaming glasses, porcelain
plates and silver cutlery were set out, wads of white paper napkins and shiny
salt and pepper pots were added and carafes of iced water and pink village wine
were placed in the middle.
Then the food started arriving. Dishes of thick white yoghurt, flavoured
with garlic and crunchy with cucumber, squares of spinach, leek and feta cheese
pie, tomato and cucumber salad glistening with dark green oil and sprinkled
with oregano, slabs of pastitsio; spicy minced beef layered with pasta and
topped with wobbling béchamel sauce, soft roast potatoes, and bowls of vinegary
shredded cabbage. That would have been enough, but this was a traditional
Lamian celebratory feast and you can’t have one of them, I now know, without
roast lamb. And not just a leg or a shoulder, but a whole lamb. That was why
the priest wasn’t wearing his black top; he had been out in the yard since
early morning roasting a whole lamb on a spit. So huge platters loaded with
chunks of juicy brown meat had to be made room for on the already crowded
table. Lemons from the tree outside were picked, halved and crushed over the
lamb, prayers were said, glasses were raised, thanks were given and then we had
to eat all of that. I mean really get down to serious eating. You couldn’t just
have a bit of salad and a slice of lamb and get away with it. Especially not if
you didn’t have enough language to politely refuse food, it was your first time
with the family and, to top it all, you were an honoured foreign guest. By the
end of the afternoon when the women were clearing the table for plates of
sliced apples and oranges lightly powdered with cinnamon to finish off the meal,
you can imagine that I was completely stuffed. So, I went back to my flat, lay
on the bed groaning for a bit then showered and changed into my best white
shirtwaister dress with the big blue polka dots and the flirty skirt (another
excellent Brighton second-hand clothes shop find), ready for Thanasis to pick
me up and take me to meet his parents.
Thanasis had told me that his parents were both very beautiful. I am
ashamed to say that I was expecting to meet very good-looking people, but of
course, what I found were two beautiful people in the sense that he had meant,
as warm, accepting, open-minded human beings. They were probably a little
flummoxed by their eldest son suddenly bringing this strange foreign girl to
their small house but they had gone all out to make me feel welcome in
traditional Greek style. With food.
They lived in a small house on the outskirts of Lamia. Thanasis parked
the car under a fig tree and as we walked towards the house, I could smell
roasting meat. Nikos, in a white vest and brown trousers, was grilling pork
chops on a barbecue and Penelope, in a long button through blue and white
flowery dress, was carrying plates of cheese pies and salads to a table in the
garden. My Greek language abilities were still at a stage where I could hardly
say anything to them other than Good evening and Thank you. I couldn’t explain
to them that I had just spent almost the entire day eating and even if I’d had
more language at my disposal, it would still have been unthinkable to reject
their hospitality. So, regretting my choice of tight-waisted dress, I ate. I
remember vividly trying to leave a little bit of my pork chop and both Nikos
and Penelope looking at me with such concern and dismay that I ate that last
bit too.
So, I never went hungry when I was invited out and, admittedly, that was
most of the time. But occasionally I had to buy my own food and that was less
straightforward. Supermarkets then were really glorified grocer’s stores and it
wasn’t always easy to see what one could actually buy to eat. The cardboard
boxes of heavily salted cod didn’t appeal, and even if they had, I wouldn’t
have had a clue what to do with them. There were cans of food and they were a
pretty safe bet as they had little photos on the labels, but aubergines with chunks
of an unidentified meat didn’t appeal much then. Only two types of chocolate
were available nationwide. The almond milk chocolate was delicious and a bar of
that could see me through a day. Most foods were still sold in specific shops;
milk, cheese and yoghurt in the dairies, meat in the butchers but chicken,
(confusingly, I thought then) in the chicken and egg shops. Cecilia was in the
same pioneering position re discovering food and every so often she would come
round and excitedly tell me that she had found a place that sold baked beans.
We’d go hotfooting off, only to be faced with empty shelves because Alan or
Nick had got there before us. Then I remembered eggs and bacon and that was it;
I learnt how to ask for eggs in the chicken shops and point to bacon in the
supermarkets and that was all I cooked for myself the entire first year.
Luckily it was easy to find ways of exercising to counteract the effect
of all that food. Every day I would get up early and walk up and out of town
passing small white roadside shrines lit from within with round candles
floating in glasses of oil, go over the hills and through pine forests. I never
saw many other people on these fresh morning walks. In those days people
thought walking as an activity was strange and if anyone I knew did happen to
pass by me in their car they would ask me if I was all right and would I like a
lift. ‘No, thanks,’ I’d say, ‘just having a walk.’ You could see they thought
I’d got my Greek in a muddle again and really meant, ‘No thanks, I've got no friends and am wandering off like a mad woman.’
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